Majlis Fatwa Kebangsaan akan mengumumkan keputusan berhubung hukum senaman yoga kepada pengamal senaman itu yang beragama Islam dalam tempoh terdekat ini.
Timbalan Ketua Pengarah Operasi Jabatan Kemajuan Islam Malaysia (Jakim), Othman Mustapha berkata, keputusan itu akan diumumkan sendiri oleh Pengerusi Majlis Fatwa Kebangsaan, Prof. Datuk Dr. Abdul Shukor Husin.
Osman bercakap kepada pemberita selepas merasmikan persidangan Seminar Fiqh dan Pemikiran Islam Lestari di Universiti Sains Malaysia (USM) di sini semalam.
Seorang pensyarah dari Fakulti Pengajian Islam, Universiti Kebangsaan Malaysia (UKM), Prof. Zakaria Stapa menasihati orang Islam yang mengamalkan senaman yoga supaya menghentikannya kerana bimbang boleh memesongkan akidah.
Yoga amalan kesihatan yang diperkenalkan sekitar sejak 3,300 sebelum masihi dikatakan dapat membantu melambatkan proses penuaan, mengurangkan risiko kencing manis, darah tinggi, lelah dan penyakit berkaitan jantung.
Kredit: Fatwa Yoga Dalam Masa Terdekat (Kosmo!)
aku tak mengamalkan yoga..
jadi tak membawa kesan.. hehe..
Tambah duit poket secara sambilan. Mudah dilakukan. Modal cuma sekali. Berdaftar dengan suruhanjaya syarikat malaysia. Untuk keterangan percuma sila taip ’ssv11429 nama penuh & alamat anda’. Dan sms ke 016-6200649.
woho..ade spam…
hmm..ape yg menyebabkan yoga dikatakan haram..? gerak gaya nya atau sebelm yoga ada baca mantera?
Hm..atau bentuk gerakannya yang seakan2 meniru cara penyembahan..?
Yoga is just an exercise…buat research la dulu…Shallow nyer…
setiap pergerakan yoga ada benefitnya dan bukan sekadar suka2 nak test flexibility. i was skinny before and lepas practice yoga, baru la nampak ada daging and that is because it’s a form of exercise:) nak angkat berat memang takde trainer nak tolong tunjuk la kan… hehehe
well, kalau dia cakap meditation tu punca dia haram, even my indian yoga instructor cakap u can even zikir masa meditation atau just kosongkan minda. in a way, bende ni jugak boleh dilihat sebagai musahabah diri sebab masa kita senyap dan bertafakur tu lah kita boleh fikir balik dengan lebih clear bende2 baik dan buruk yang kita lakukan so far. and its agreed that bila mind kita dah clear la kite boleh berfikir lebih jelas dan waras, dont u think?
tapi, mari kita lihat penjelasan lengkap dalam fatwa tu nanti sblom orang lain start melatah
Ye..mari kite lihat fatwa lengkap sebelum
menginterpretasikannye. Nk tau lebih lanjut
tanye ruangan ‘Anda Musykil? Dato’ Dr. Mashitah Menjawab’
Is it??
Cam susah nak caye lak. Setakat yang aku taw yoga ni exercise. Ape2 pun tunggu laa penjelasan orang yang lebih arif..
ala baru nk join da haram!. tak kan excersie pun haram. yang penting niat kita untuk menjaga kesihatan ape yang terpesong akidah plak? ish tak faham!
KALAU DAH MENGAMALKAN KONSEP DAN FAHAMAN AGAMA YG TERPESONG DARI AGAMA ISLAM..BAGI UMAT ISLAM IA TETAP HARAM… APA PUN TENTU ADA SEBAB ATAS SESUATU KEKHUATIRAN ITU… TUNGGU DAN FAHAMILAH JAWAPAN ITU NANTI.. AKU MENGAMALKAN SENAMAN SILAT MELAYU.. BUKAN SILAT.. TETAPI GERAK SENAMAN YANG DIAPLIKASI DARI GERAK PERSILATAN.. ” SENAMAN JURUS LINCAH “..
KONSEP SENAMAN YANG MENEKANKAN TIGA ELEMEN UTAMA.. PERNAFASAN, PENGHAYATAN DAN PERGERAKAN…
susah nak cakap yoga itu haram, pasal banyak sangat cabang yoga. ada ‘mazhab’ yoga yang pujakan guru mereka, tetapi kebanyakkan yoga lebih kepada senaman dan bukan ada bacaan mantra ke apa.
Aku tau pasal aku ajar yoga. Jadi kena tengoklah apa keputusan majlis. Kalau keputusannya haram, harap harap diorang buat keputusan selepas penyelidikan, sebab kalau sebabnya ia agama lain, yoga bukan agama tau. Kalau kaitkan hindu dan yoga, sebenarnya hindu pun terjumpa yoga.
Pendek cerita, yoga asalnya dari yogi yang duk bertakafur atas gunung dekat Himalaya. Diorang sebenarnya tak beragama tapi sedar ada kuasa lagi besar kawal alam semesta. Ye la, dah duk bertakafur tgk pokok tumbuh semua, mesti dia tersedar ada sesuatu lebih besar dari alam ni.
Selepas mengamalkan yoga, dan asalnya pun dari India, penganut hindu pun belajar la yoga, dan sesetengah dari mereka menggunakan dalam agama mereka.
Yoga ada dalam agama tapi agama takde dalam yoga.
Yoga perlu ‘diklasifikasikan’ sebagai bukan agama kerana sekiranya ia sebuah agama, ia perlukan rahib rahib, imam imam. Mana ada agama dalam dunia jika tiada sami, imam, rahib, pastor dll. Yoga takde. Ada guru yoga je. Yogi.
Agama perlukan tempat beribadat. Yoga takde. Agama selalu ada masjid, kuil, gereja. yoga takde.
Agama perlukan tuhan. Yoga takde langsung. Mungkin ada memperkatakan dalam sesetengah asana (gerak badan) seperti, menari untuk penguasa alam semesta. Dia ada menyebut sesuatu kuasa mengawal alam ini tapi tiada nama, bangsa, sifat dll. Malah tiada pesanan dari yang Mengawal juga.
Agama juga perlukan adat. Solat jumaat, good friday, puasa. Yoga tidak kata perlu berpuasa. Yoga tidak kata perlu mengamal 5 kali sehari.
Oleh itu, Yoga sebenarnya susah benar nak memesongkan akidah kerana ianya bukan sebuah agama dengan akidahnya sendiri. Ia sebuah sistem senaman yogi 3300 tahun dahulu.
Dan kalau tak percaya ia wujud selama itu, asas solat kita pun sebenarnya hampir mengikut sistem yoga. Diri, rukuk, sujud, dan twist (waktu tahiyat akhir).
Yang mungkin membuatkan orang musykil adalah persepsi awam bahawa yoga adalah sebahagian dari agama hindu, walhal, sebenarnya, agam hindu yang terjumpa dengan yoga. Kerana jika benar yoga adalah agama hindu, setiap penganut hindu akan mengamalkan yoga.
Satu link yang amat berguna:
http://answers.yahoo.com/question/index;_ylt=AoU6PcDvGDGB638IPpnS7_AjzKIX;_ylv=3?qid=20080215173752AAjcbzX
Jadi untuk ALFAIZ;Konsep dan Fahaman Agama, masalahnya yoga tidak ada konsep dan fahaman agama.
Apa yang sering disarankan yoga adalah jadi orang baik. Jadi orang baik untuk semua orang. Sayang alam ni, kerana Tuhan (sesiapa tuhan kita pilih) berikan yang terbaik untuk kita.
Yoga bukan sahaja telah memberikan manfaat pada tubuh badan saya, tapi mendekatkan saya lagi kepada agama saya.
pergerakan dlm yoga adalah gabungan pergerakan2 yg ada unsur-unsur agama hindu. takut kalau kita lakukan blh tpesong akidah.sbb nak tpesong akidah ni x perlu niat2 pun.cukup je dgn perbuatan. sama jgk mcm talak. kalau sebut main2 dpn isteri talak tetap jatuh walaupun langsung takde niat nak cerai isteri yg dikasihi.
bagi kita orang islam, amalan terbaik utk senaman ialah solat. semua pergerakan cukup lengkap. kita dah ada cara kita sendiri sebenarnya. tapi ramai org yg pandang sebelah mata.
aku amat setuju dengan ikram sebab aku pun belajar yoga dan bagi aku,yoga yang aku belajar tuh byk melibatkan pergerakan fizikal jer.tak tahulah which part yg ada unsur2 agama hindu yang menyebabkan ianya haram.
apa-apa pun, kita tunggu jelah keputusan dari orang yang lebih arif.
p/s:teringin benar nak dengar penjelasan dari Tok Guru Nik Aziz plaks.
(From http://theyogainstructordiaries.blogspot.com)
As one of Malaysia’s most visible Malay Muslim yoga practitioners, I feel responsible to enlighten and stand for what I believe (right).
While I compose myself and try not to get emotional with my ‘Surat Terbuka Untuk Malaysia’,
I shall leave you with this.
[WARNING: You might not be able to relate to this if you have NEVER experienced a general yoga class personally]
_______________________________________________
[ This whole article is copied from http://sites.netscape.net/penkatali ]
ISLAM AND YOGA
A comparative study of congruence between two traditions
“Years ago when young I began doing hatha yoga. Although several years passed without practicing yoga, the complete yoga breathing I learned from it was a constant presence in my life. There was also my Islamic life, including praying salât five times every day. A couple years ago I returned to yoga while keeping up my Islamic practice. How are these two developments related? How do they interact?
When I returned to the practice of yoga,
I found that it is easily integrated with the Islamic life;
in fact the two assist one another.
Not only is there no conflict, but Islam and yoga together make a mutually beneficial synergy.
Both are agreed that, while the body is important as a vehicle on the way to spiritual realization and salvation, the human being’s primary identity is not with the body but with the eternal Spirit.
This is not a case of syncretism between two religions (which would be spiritually invalid). YOGA IS NOT A RELIGION. Rather, it is a set of techniques and skills that enhance the practice of any religion. A French author named Jean Déchanet discovered this in regard to his Catholic faith and wrote the book Christian Yoga (New York: Harper, 1960).
In my case, I have found that Islamic yoga is a reality. It is possible to employ the skills of yoga to worship Allah better and
to be a better Muslim.
Yoga arose from the matrix of the Hindu world, although according to Mircea Eliade it is of pre-Hindu origin and can be traced back to prehistoric shamanism. Like India’s other gifts to world civilization, for example the system of place notation on which all mathematics depends, yoga is not tied to the Hindu religion but has a universal applicability. It helps one to follow one’s own religion better whatever that may be. It has certain specific affinities with Islam that make for an interesting study.
1. Metaphysical doctrine
Since the metaphysic of Advaita Vedanta is in agreement with the tawhîd (doctrine of oneness) of Islam, there is perfect compatibility between Islam and yoga on the highest level. All traditional esoterisms agree that everything in manifestation has its origin in the Supernal. The manifestations on the material plane are derived from the ideational realm of archetypes (known as al-a‘yân al-thâbitah in the metaphysics of Ibn al-‘Arabî).
This world, limited as it is, is just an expression of the ultimate Reality, and will ultimately be reabsorbed in its supernal Origin. Advaita Vedanta and Islamic esoteric metaphysics are agreed that God is the only absolutely real, eternal Reality; all else is contingent and therefore transitory. The unitary view of reality in Advaita Vedanta accords well with the tawhîd (divine Islam and Yoga oneness) of Islam, and the Oneness of Being in the Sufi doctrine of Ibn al-‘Arabî.
It is interesting to compare the symbolism of Prophet Muhammad’s nighttime ascent to Heaven,
al-Mi‘râj, with the corresponding symbolism in yoga. The Prophet ascended on al-Burâq, a riding beast with the head of a woman, through the seven heavens to the Throne of God. In yoga, the kuNDalinî is a feminine power (sakti) that dwells at the base of the spine and ascends through seven levels (represented by the seven cakras) to the summit of liberation (brahmarandhra).
2. Salât (prayers) and âsanas (poses)
One of the most obvious correspondences between Islam and hatha yoga is the resemblance of salât to the physical exercises of yoga âsanas. An Indian Muslim author, Ashraf F. Nizami, noted this in his book Namaz, the Yoga of Islam (Bombay: D.B. Taraporevala, 1977). The root meaning of the word salât is ‘to bend the lower back’, as in hatha yoga; the Persians translated this concept with the word namâz, from a verbal root meaning ‘to bow’, etymologically related to the Sanskrit word namaste.
The thousands of postures and variations known to hatha yoga
can be classified into a few basic types, including
a) standing postures,
b) spinal stretches,
c) inverted postures,
d) seated postures, and
e) spinal twists.
The genius of Islamic: salât
is to incorporate all of these in rudimentary form
into a compact, flowing sequence, ensuring a thorough, all-round course of exercises
for good health that is easy for everyone to practice.
Similarities of basic yoga poses (âsanas) with prayers (salât)
a) Standing – The Mountain Pose (Tâdâsana)
is the foundation for all standing âsanas. One always begins from this and returns to it at the completion of the standing sequence. In this it very closely resembles not only the standing posture of qiyâm in salât, but also the “Return to Mountain” of T‘ai Chi Ch‘uan. Standing in Mountain Pose or qiyâm is a quiescent exercise for the whole body: feet, legs, and spine working together. With one’s feet planted squarely on Earth and one’s head reaching toward Heaven, this pose is of the finest metaphysical significance to the sacredness of the human state, for verticality is the essence of religion.
b) Spinal stretching
As the yogis say, one is as young as one’s spine. Hatha yoga concentrates much careful attention on deep, thorough stretches of the spine, bringing the head forward to rest on the knees. Since all the nerves of the body are channeled from the spinal cord out between the vertebrae, a healthy spine is of central importance for the well-being of the whole human body and mind.
It takes much patient,
persistent practice to make and keep the spine ideally flexible,
and only the most dedicated yogis succeed in this.
Since Islam is a path for everyone, the Islamic spinal stretch is kept easy and within everyone’s reach: the bowing position called rukû‘ only requires that you bend forward enough to place your hands on your knees. Nonetheless, even this minimal stretch helps keep the spine in good condition. When I returned to yoga after praying salât for several years, I found that making rukû‘ seventeen times a day had beautifully prepared my spine for deeper forward stretches.
c) Inverted poses.
The heart does its best to circulate blood all through the veins and arteries, but it’s a demanding job, and exercise is needed to help the circulation go at maximum efficiency. In particular, raising fresh blood to the brain through the carotid artery, and lifting it from the feet back up to the heart, is always going against the pull of gravity. This is why two of the most important and beneficial âsanas are the Shoulderstand (sarvangâsana, the ‘whole body pose’) and the Headstand (sirsâsana). Islamic prayer has taken the most essential aspect of these inverted poses: lowering the head below the heart. The position called sujûd is easy for everyone to accomplish and helps to bathe the brain in fresh oxygenated blood to keep it healthy and alert. Ashraf F. Nizami writes: “This may be termed similar to … HALF SIRSHASANA. It helps full-fledged pumping of blood into the brain and upper half of the Islam and Yoga body including eyes, ears, nose and lungs.”
d) Seated postures
The word âsana means ’seat’ and the basic postures for meditation are seated ones, especially the Lotus. The Diamond Pose (vajrâsana) is practically identical with the seated position of salât called jalsah. This has, of course, not escaped the notice of both yogis and Muslims in India. Nizami writes: “This is a HARDY POSE or is like VAJRASANA.” Swami Sivananda in his book Yoga Asanas writes: “This Asana resembles more or less the Nimaz pose in which the Muslims sit for prayer.” Furthermore, both vajrâsana and jalsah are the same as the zazen posture of Japan. Having practiced a little yoga when young, it became easier for me to sit on the floor in mosques for long stretches of time.
In turn, accustomed to this in Islam over the years, it was then much easier to learn seated yoga postures like the Lotus, since my leg and hip joints were accustomed to the floor. When sitting in the Lotus, a yoga mudra that accompanies meditation is made by forming the index
finger and thumb into a circle. The Islamic mudra, made while sitting in jalsah, is to extend the index finger in a straight line (to attest to the Oneness of God), while forming the thumb and middle finger into a circle. The figure 1 and the figure 0 can convey a Tantric symbolism, and also are curiously similar to the binary 1 and 0 of computer science.
e) Spinal twists
A session of yoga practice normally concludes, just before final relaxation, with a
thorough twist of the whole spine (ardha matsyendrâsana) to the right and to the left. It helps to even out the spine from the other poses it has done and keep everything balanced. In much the same way, salât concludes with the prayer of peace (salâm) said while turning the head to the right and then to the left. This works only the cervical and maybe a few of the thoracic vertebrae, but it is useful for keeping the neck flexible and is consistent with the pattern in salât of presenting reduced versions of the yoga âsanas.
3. Breathing
In yoga, the science and art of breathing is paramount. The relaxation and exertion of all the members of the body, the stilling and concentration of the mind, the energizing of the whole being, and the access to the spiritual dimension all depend on breathing. In most languages of the world, the words for ‘breathing’ and ’spirit’ are the same or closely related. The Arabic word for ’spirit’ is rûh, coming from a root with several interconnected meanings: ‘to relax’, ‘to breathe’, and ‘to set out moving’. The full range of these meanings, taken together, summarizes all the functions of the breath in Yoga. The Sanskrit word corresponding to rûh is âtman, which also comes from an Indo-European root meaning ‘breath’ (compare the High German word Atem, ‘breath’).
The spiritual importance of breath is a part of Islam’s teachings. Hazrat Inayat Khan writes on the subject of Islamic purification: “Man’s health and inspiration both depend on purity of breath, and to preserve this purity the nostrils and all the tubes of the breath must be kept clear. They can be kept clear by proper breathing and proper ablutions. If one cleanses the nostrils twice or oftener it is not too much, for a Moslem is taught to make this ablution five times, before each prayer.”
According to Hakim G. M. Chishti in The Book of Sufi Healing, “Life, from its beginning to end, is one continuous set of breathing practices. The Holy Qur’an, in addition to all else it may be, is a set of breathing practices.”
4. Meditation and worship.
In part 23 of the Yoga Sutra, Patañjali teaches the attainment of supreme spiritual realization through Islam and Yoga devotion to God (îsvara pranidhana). The sutra is a very succinct, condensed type of literature, so a single brief mention suffices. Because Patañjali did not elaborate upon it, some commentators have assumed that his God is a mere figurehead or abstraction and therefore not so important in yoga practice.
Nothing could be further from the truth; in fact, the one feature that distinguishes the metaphysic of the Yoga darsana from that of the Sankhya darsana of Kapila (a non-theistic analysis of the elements in the cosmos and consciousness) is the presence of God in Yoga. This makes all the difference, and allows the consonance of Yoga with religion.
Patañjali wisely chose to refer to God as îsvara, which in Sanskrit simply means ‘God, the Supreme Being’ and does not name any deity of any particular religion. This universality frees Yoga from conflict with any religious doctrine, so that its techniques can be applied by a believer of any faith.
In India, Yoga has been applied to a vast variety of different religious perspectives, and it works just as well for other religions including Islam. There is nothing specifically Hindu or Islamic about its techniques, but it will assist the devotee in any kind of worship. Yoga means to concentrate and still the mind; when this concentration is directed upon God, the yogi is reaching toward the heart of his religion.
As for meditation, trâtaka is a yogic technique to focus the attention and attain one-pointedness. It consists of fixing the gaze on a single point. (It assists balance, too.) While standing in Islamic prayer, we practice traTaka by fixing the gaze on a spot on the ground where the forehead rests in sujûd. During rukû‘, the trâtaka is directed at the point between the big toes. The purpose is to focus the attention on the prayer and keep it from wandering. In this way it helps lead to a meditative state.
An important part of Sufi spiritual practice is to invoke the Divine Name Allâh and meditate upon it. Once I had learned through yoga how to still the mind and focus the attention, I discovered that the same technique greatly sharpened and clarified my meditation on the Divine Name. It was like a nearsighted person putting on glasses and suddenly seeing clearly and sharply.
Some Sufi orders practice meditation and invocation focused within certain centers (latâ’if) in the subtle body; this is the same technique as the yogic meditation upon the cakras.
5. Purification
It goes without saying that both Islam and yoga require basic physical and moral cleanliness and purity (tahârah, sauca) before performing their practices. The two differ in several respects, but one feature that is common to both is using water to rinse the breathing passages: a yoga kriya (cleansing practice) called jala neti consists of pouring water into one nostril so that it flows through the sinuses and out the other nostril. The Muslim when making wudû’ takes water up the nose and blows it out; this is called istinshâ’.
Again, the Islamic version does not go as deep,
being simplified to make it easily accessible to everyone.
6. Food
The Ayurvedic principles of yogic diet and the hadiths of Prophet Muhammad (peace be upon him) are agreed that milk and ghee are beneficial, and that beef is detrimental to health. Likewise, both discourage eating onions and garlic. Ginger (Arabic zanjabîl, from Sanskrit srngivera, from Proto-Dravidian ciñcivêr) is mentioned in the Qur’ân (76:17) as a spice of Paradise. Ayurveda regards ginger as sâttvika, a quality helpful to spiritual life.
Both Ayurveda and the Qur’ân tell of the spiritual qualities of the basil plant, the sacred basil (Ocimum sanctum) called tulasi in Sanskrit and the sweet basil (Ocimum basilicum) called rayhân in the Qur’ân (while the Italians value it only for its culinary qualities!). Tulasi basil is used to uplift, clear, and invigorate the mind, assisting the consciousness to focus on spiritual thoughts; rayhân is mentioned in the Qur’ân (55:12) as a plant of Paradise, and the Prophet recommended it to his Companions for its refreshing aromatherapy. The Arabic word rayhân is derived from the same root as rûh ’spirit’.
Historical interaction
In historical time, Muslims did consciously borrow from yoga and acknowledged the source. The
traveling scholar Abu Rayhan al-Biruni (11th century) translated the Yoga Sutra of Patanjali into Arabic. Shah Muhammad Ghaus of Gwalior (16th century), a leader of the Shattârîyah order of Sufis, incorporated yoga practices into his teaching, based on the yogic text Amrtakunda. Yoga even reached as far as North Africa, where al-Sanusi (19th century) wrote of the yoga âsanas (jalsah); he referred to yoga in Arabic as “al-Jûjîyah”. However, the congruences between yoga and Islam that I noted above are not historical borrowings, but derive from the primordial beginnings of the traditions.
Conclusion
It can be valid and beneficial for Muslims to learn yoga, not as their spiritual path per se, but as a valuable adjunct to the spiritual path of Islam.
Islam is a complete, integral spiritual path,
so yoga is no substitute for any Islamic requirement.
The Prophet said that
“wisdom is the believer’s stray camel:
wherever he finds it he will recognize it
(and claim his right to it).”
How to explain the many points of correspondence between yoga and Islam? Did these ancient teachings travel from India to Arabia?
No—there is no need to assume such a horizontal transfer; the sacred truths are revealed vertically from Heaven to all peoples.
There are close similarities between Islam and yoga not because of borrowing or cultural diffusion, but because of both originating in the Primordial Tradition, sanâtana dharma, al-dîn al-hanîf, which all the prophets of Allah have brought and reaffirmed throughout the ages,
among all nations, revealed directly from the Creator.
WALLAHUALAM.
aku pernah cuba yoga ni n ader satu benda yg aku sendiri terfikir sebagai islam kita tak patut buat..ader dia suruh kita free our mine from thinking of anything kosongkan minda sedangkan setiap saat kita takleh menghilang Allah dari ingatan kita..jadi niat kita kena betul..if kita rasa tak patut ikut jgn ikut..sendiri mau ingat la..
x boleh nak komen kalau tak baca fatwa dan maksudnye tu
sedaro ALFAIZ den sukola dgn gerak senaman silat ekau tu mana ekau blajo den nak joinla..den botul2 ni nak join…
erm pikiran sempit lh dorg ni.. aku pn wt yoga gk.. bgs ape yoga ni
petikan dari yana286 on October 31st, 2008 3:02 am
“aku pernah cuba yoga ni n ader satu benda yg aku sendiri terfikir sebagai islam kita tak patut buat..ader dia suruh kita free our mine from thinking of anything kosongkan minda sedangkan setiap saat kita takleh menghilang Allah dari ingatan kita..jadi niat kita kena betul..if kita rasa tak patut ikut jgn ikut..sendiri mau ingat la..”
Haku rasa ada betol cakap yana286 nie kalau fatwa haramkan yoga dikuarkan untuk kebaikan semua umat islam, nasib lah nak buat camna. Rasanya biznes yoga kat malaysia nie memang takleh last selagi Islam agama rasmi negara. Nak cakap pasal dosa, tak tutup aurat dah dosa. Derang nie semua dari UKM, bukan calang profesor. Rasanya derang tau yoga tu senaman tapi pendekatan tu kalau kena klupakan Allah dalam ingatan semasa ‘bertafakur’ yoga, sedikit sebanyak dah terpseong la kan…Wallahualam kita tengok aja nanti FATWA tue kuar nanti keputusan pun dah sebulat suara siap Mufti Negara ke ekk?
Dengar saja penjelasan yg lebih arif & tengok penjelasan FATWA tu nanti patut ke YOGA diharamkan?
helo everybody.. bkn mksd lapang kn minda 2 die soh kite lupekn ALLAH, tp mksdnye soh kite lupekn ngn keje or tekanan yg kite hadapi sepnjg hari.. ade phm? org yg x phm mksd die 2lh org yg t’pesong..try to think positiv not negativ OK!!!!
Kita duk bising-bising kat sini, kalau fatwa tue kuar gaks peminat yoga semua berendam air mata frust…
pernah dgr gak rambutan.. dia mcm kita kena kosongkan fikiran kita.. tu gy tak betul tu ka..
aku, untuk kesihatan melakukan gerakan yoga, and ikut kelas yoga di fitness center. Nak kata amalkan tak jugak, just join the class. tapi aku ada gak buat kat rumah utk gerakan yg aku rase sesuai untuk mengurangkan rasa letih badan. Dalam kelas, mmg ade beberapa pergerakan yg serupa cara penyembahan org bukan Islam. Tapi instructur biasanye tak wajibkan semua org mesti ikut setiap pergerakan tu. Asalkan gerakan sendi dan pernafasan betul, then OK. Part yg paling aku suka adalah bila meditasi(kosongkan fikiran). Sebenarnye apa yang mereka suruh adalah kosongkan fikiran dengan masalah dunia, kerja, dan sebagainya, dan tumpukan perhatian kepada yang Satu. Bagi kita org Islam, kita kosongkan fikiran dunia, dan focus kepada Allah. Sy selalu nye akan berzikir dalam hati pada masa ini. Dalam gerakan yg memerlukan focus pun, sy biasanye cuba untuk zikir dalam hati. Mengenai pakaian, yoga menggalakkan pakaian yang tidak menyekat pergerakan. Pakaian mudah lentur dan longgar boleh digunakan, tidak kira pendek atau panjang. Itu pilihan sendiri. Tapi apa2 pun, kita tunggu fatwa. Mungkin bukan disebabkan apa yang kita lihat, mungkin ada sebab2 yg lain.
ada ke dlm quran suruh inpat allah dlm minda?
Ingat allah dlm hati n lafaz kt mulut n bt dgn anggota.
Akal utk bfikir.
Kalau hati bzikir akal nk bygkn apa? Sdgkn allah x myerupai sesuatu. Sbb tu kosongkn minda utk rasa kbesarn allah bila bzikir. Kaji ayat2 allah ttg tgs otak or akal n tgs hati. Ckp biar ada eakta bkn syok bkata2 je.
Apa2pun tnggu kputusn fatwa n pjelasn mufti.
ehm..biar betul. em, tunggu aje apa mufti kata.
tak penah langsung aku terpikir yoga bole jd isu…setahu aku tu adalah senaman…kalau camtu susah la…kalau nak kira takut terpesong…tak payah yoga pun dah berduyun-duyun umat islam yg terpesong…sebelum haramkan yoga ape kata haramkan umat islam masuk pusat2 hiburan dulu ke, tak pun haramkan perempuan melayu islam pakai dedah2 ke…..lu pikirlah sendiri
modal sekali pendapatan tanpa henti..
majlis fatwa nak haramkan yoga ke tak haramkan kan ke kerja itu diorang
sembahyang 5 kali waktu sehari pun dah cukup, lebih berkesan dari senaman yoga. sebab setiap pergerakan dalam sembahyang mempunyai kesan yg lebih baik dari senaman di sudut kesihatan. kalu tk caya, rujuklah ustaz… apa yg allah perintahkan ada lah hikmahnya…
musuh islam kan nak pesongkan akidah kita dgn mcm2 cara. salah satu dgn cara yg ni la. org yg taksub tu sibuk la bagi fatwa, bagi reason, petikan, hujah sana sini, bagus la, itu la, ini la. budaya org lain tu sibuk dia buat kajian. nape korang tak kaji amalan islam sendiri dari sudut sains iaitu solat 5 waktu. sama jgk la kalau kita dengar sora pompuan mengaji. perbuatan mengaji itu bagus, tapi suara pompuan tu kan aurat. abih tu camno??
kita disuruh sentiasa mengigati Allah.. lain orang lain caranya… yoga adalah salah satu cara.. bg sesetengah orang.. xde lagi aku dengar orang murtad sebab yoga..
aku rasa pak2 lebai ni dah xde keja agaknya.. nak salahkan yoga plak.. sedangkan dakwah mereka tidak sampai kepada kita.. di mana perginya peruntukan kerajaan untuk dakwah.. ape kesannya kepada umat islam di msia.. mengapa tidak mengaku salah sendiri.. letak je jawatan kalo xmanpu..pikir nk salahkan orang jer tau.. jangan terlalu sempit n jumud pemikiran.. ia tidak menbawa kita kemana..
Hmm… mungkin juga sbb pergerakan dan nama pergerakan yg menyebabkan yoga menjadi isu. Apa kata kita umat islam, kaji balik pergerakan yg bertentangan dan kenapa pergerakan tersebut dibuat begitu. Then kita ubah kepada pergerakan yang sesuai dan tukar nama2 pergerakan kepada nama lain yg tiada unsur2 keagamaan/penyembahan agama bukan Islam. Bukannya kita menidakkan aktiviti solat 5 waktu sebagai senaman terbaik. Cuma menambah pilihan senaman diluar waktu solat.
berpandulah kepada alquran, apakah perbuatan yg mengakibatkan murtad… jawapan semua kat situ, tk perlulah memutarbelitkan fakta lagi..
sembahyang adelah yoga yg paling afdal…menghindrkn diri dr penyakit sebenarnye..
jangan samakan sembahyang dengan senaman… itu bukan tujuan sebenar mengapa kita disuruh sembahyang.. sembahyang menjaga diri dari kemungkaran dan menegakkan kebenaran.. jika orang yang sembahyang itu.. tetap melakukan lanrangan Allah.. jadi baik tah payah sembahyang.. ayt Al Quran – “janganlah kamu mendekati sembagang dalam keadaan mabuk”.. mabuk di sini sikap pemabuk itu sendiri yang luar kawalan akalnya.. yang mana dia tidak mengetahui ape yang dia sedang lakukan.. samelah dngan orang sembahyang tapi tidak tahu tujuan sembahyang yang sebenar….
maaf bnyak taping error.. aku brperasan
erina on November 2nd, 2008 10:31 pm sembahyang adelah yoga yg paling afdal…menghindrkn diri dr penyakit sebenarnye..
yer erina betul tu..kita tengok aja fatwa yg bakal dikeluarkan mufti2 dan para ilmiah mesia ni. Samada YOGA itu haram, halal, kita sbg muslim kena hormat keputusan derang. Mungkin fatwa itu ada penjelasan lain. Kena baca betul2. Bukan tujuan derang nak samkan YOGA ngan semayang. Derang pun x bodo kalu x takkan digelar para ilmiah. Akur dgn Tuhan itu Maha Pengasih & Penyayang. Ada banyak cara mencari rezeki jika mata pencarian ahli yoga muslim terjejas dek sumber dari para ilmiah universiti2 ini. Mende ni dah sampai ke MUFTI, lagi kita lawan lagi difatwakan entah hape2 nanti. Bincang & akur bahawa rezeki datang dari Tuhan. Kalau YOGA ternyata bukan rezeki terbaik untuk para yoga muslim, jadi itu adalah ketetapan Allah SWT. Kenapa ramai cam x akur aja sedangkan fatwa belum kuar pon…:)
kawan-kawan,
fatwa belum kluar ramai yang dah melatah,gelabah dan kutuk Ulamak. Ingat sket, cakap jgn sedap mulut biarlah berpandukan hadis dan ayat al quran.
Ini quran pun tak faham maksud, tak hafal dah pandai nak keluar pendapat. Sebagai umat Islam, kita wajib patuh dan akur kepada Majlis Ulamak. Kerana mereka ada lah pewaris nabi dan sumber rujukan kita.
Jangan sampai akidah kita terpesong kerana mempertahankan yoga ni.
ulamak bukan maksum xboleh dikritik.. jangan taksub dengan ulamak.. tuhan kata.. “orang2 yang menentang kebenaran adalah terdiri orang2 pandai menbaca kitab”.. dan bukan smua ulamak yang dimaksudkan pewaris nabi.. dalam Quran kata… “islam itu tinggi” kalo ulamak itu sendiri tidak manpu menghasilkan suatu yang tinggi dari orang lain.. kita bukan islam.. cuma umat nabi muhammad sja.. psl yoga pun kecoh.. xpyh la.. kena gelak gn hindu jer..
aku lebih suka cara mufti perlis.. itu adalah contoh ulamak yg bole dituruti..
Buat apa nak heran atau malu kena gelak hindu? Betul cakap lankapo, quran x paham maksud dan hafal x abis pun dah pandai nak kuar pendapat.
Ulamak x semestinya x boleh kena dikritik annas, masalahnya ramai orang melayu kita di mesia nie x sedar diri, sikit ulamak kata nak melawan.
Tunggu fatwa kuar baru boleh komen.
annas on November 4th, 2008 7:35 pm ulamak bukan maksum xboleh dikritik.. jangan taksub dengan ulamak.. tuhan kata.. “orang2 yang menentang kebenaran adalah terdiri orang2 pandai menbaca kitab”.. dan bukan smua ulamak yang dimaksudkan pewaris nabi.. dalam Quran kata… “islam itu tinggi” kalo ulamak itu sendiri tidak manpu menghasilkan suatu yang tinggi dari orang lain.. kita bukan islam.. cuma umat nabi muhammad sja.. psl yoga pun kecoh.. xpyh la.. kena gelak gn hindu jer..
Putry ada baca, org hindu pon hormat agama islam kita, siap tak nak komen lebih-lebih pun. Pengerusi Yoga MYS (Manasekaran) beragama hindu ada kata Yoga tiada kaitan dgn ugama tetapi mereka akan menerima keputusan Majlis Kebangsaan Fatwa dgn terbuka kerana mereka menghormati kepentingan agama Islam dan jika dihitung bilangan peratusan, tak sampai 5% pun bilangan umat Islam yg menyertai yoga dan tiada aduan setakat ini tentang kemungkinan pengharaman yoga kpd umat Islam melalui fatwa
http://www1.mstar.com.my/cerita.asp?file=/2008/11/4/mstar_berita/20081104093031&sec=mstar_berita
lagi satu pengeluaran Fatwa tentang yoga ditunda
http://lagiberita.blogspot.com/2008/10/yoga-majlis-fatwa-akan-umum-keputusan.html
tetapi nampak gaya usul untuk pengharaman adalah kuat.
harap penharaman itu tidak berlaku.. 5% besar tu. bagaimana keadaan kepada mereka yang menjadikan yoga sebagai sumber pendapatannya.. tak ke menganggur dia.. adakah islam itu kejam ?.
prof zakaria menbahaskan soal cara.. yang mirip kepada amalan hindu.. ape yang penting adalah tujuan atau matlamat yoga itu sendiri.. cara perlaksanaan tidak penting..
jihat contohnya.. smpai satu masa bunuh itu harus.. adakah bunuh itu tindakan baik ?. jihat matlamat hanya satu.. menegakkan kebenaran. dan orang yang mati kerna jihat.. di janjikan syurga..
Yang penting kita kena tahu tujuan fatwa dikeluarkan & fatwa juga tidak akan dikeluarkan atas kegiatan yg sudah sedia haram. Tu sebab kes-kes arak, buang bayi, judi mana ada fatwa.
Majlis Fatwa & Mufti kena jelaskan tang mana yg terpesong akidah dalam yoga tu..sekadar senaman atau ada elemen-elemen penyatuan jiwa dengan ‘Tuhan’?
Nie ada lagi sedap dibaca
http://bincang.net/forum/showthread.php?p=2160952
http://theyogainstructordiaries.blogspot.com/2008/11/day-dengan-ini-blog-ini-jadi-arkib.html
Hi (n_n)
I am muslim. Actually there is one major issue behind this issue.
The main problem of of this hold issue is most of us ignorance + have lack of knowledge on how the principles and rules in Islam works + concept.
There is a concept of in Malay – Niat tidak menghalalkan cara which means your intentions not the fee tickets to do what ever you like. Something like that.
For example, like Robin Hood. It is still wrong to steal although for good of others. Or not such thing as white lies (n_n). So what is your opnion? can you steal stuff which not belongs to you for sake of other people?
So, in this issue, the main factor is due to this concept. The action is still wrong although it is for health. From what I heard, those people need to say ‘um’ – something like that…hehhehe which is from hinduism.
Therefore is relates to theological aspect of ISlam.
There is still a lot of ways to be healthy right? Do you agree?
For muslim, solat is also some kind exercise (n_n).
Interested? So, you may have better understanding on Islam (n_n).
http://isuhagat1.blogspot.com/2008/10/solat-dari-kajian-sains.html
but there is still people sick? yaah.I agree. But there is more about how it is done. Need much longer explanation…hehheheh
http://www.islamreligion.com/
You should read this as this will give you more info to write review on Fatwa later on..The reason and the impact of the fatwa. Have a nice day!
Contact me if you need to know more ok?
Sorry for the lengthy comment….
hullabaloo_bard@yahoocom
http://www.helmiasyraf.com
pada kamu yg menyokong yoga tu..
tular..dulu suh belajar sekola agama tknak, belaja main2, dah tur, apasal tak jadi mufti?, pstu berhujah gune akal je ke dlm permasalahan ni…
ni bile nk tegakkn benang basah, kutuk2 majlis fatwa lak, mcmla majlis fatwa tu budak sekolah rendah..padahal diri sendiri tu cukup ke ilmu?.. kalu nk berdebat, pegila debat depan2, haa.. jumpe je mana2 mufti kt pejabat diorg..setakt dlm komen cmni mcm pengecut lak..
ia macam :
~ sorang budak electrical engineering kutuk2 keputusan persatuan perubatan malaysia… tak kene, tak bertempat langsung!..
~serupe juge, korang yg keje pejabat katalah bidang account, IT kutuk2 keputusan persatuan jurutera perunding malaysia.. gile ke aper?..
nk lahirkn rase tk puas ati tu, pegila google address jab. agama masing2.. ni tak, serupe pengecut ckp belakang2, sape nk amik pusing?..
wow aku respec la Pak Dogol ni, bab agama pon pandai, bab keseronokan pon pandai ……
Sahabat dan para kenalan semua…kita sebagai umat islam yang mengamalkan tentang islam yang sayangkan islam harus patuh apa jua yang dikeluarkan oleh majlis fatwa yang telah dilantik di atas kebijaksanaan dan ke mahiran mereka tentang islam ….kita yang cetek ini jangan begitu banyak berandaian…..kalau sudah di haramkan maka haramlah jadinya janganlah kita mengamalkanya rasanya yoga ni tiaada pun tidak merugikan so taatlah hanya kepada Allah dan rasulnya ..janganlah kita ikut ajaran yang bukan dari Allah
sembyang 5 waktu dah cukup, kalu tk cukup gak sembayang sunat banyak2 tak payah bising2 nak wat yoga, kalu kata diharamkan kena ikut, ada sebabnya, ini yang diorg perjuangkan yoga sbb perniagaan diorg nanti bungkus.